Tag Archives: respect

Painters
Love, Love and Relationships
6

The Truth About Love

Have you ever had one of those random moments in life—personal or professional—when someone asks you something, and when you open your mouth to respond, you’re amazed by the profound insight that comes out?  You know you said it, but the wisdom had to have come from God?

Well, years ago, while teaching in Austin, I took a group of students to work at an orphanage in Mexico.  In addition to showering the children with attention and affection, we did a bunch of home-improvement style projects – from cleaning to painting to repairs.  The poverty was staggering. While we helped both physically and financially, it was abundantly clear that our charity was not going to bring about a real and lasting change.

That evening, we did the Mission-Trip-Circle-Up conversation to discuss and process our day.  One student, Travis, was extremely conflicted: “I feel really good about myself, but I feel guilty for feeling that way.  We have so much, and they have so little.  It just doesn’t make any sense; I don’t like the fact that I feel so good about myself.”

I suggested to Travis that “feeling good” was not reflecting some kind of “superiority,” but rather he felt good because he was participating in true agapic love.  In the Gospel of John, Jesus called us to love one another as he loved us; to participate in agape.  This was not a “to-do-list” task, but an invitation.  The act of selfless giving in service (and in love) feels great because in it, we experience the divine.

And it doesn’t matter which kind of love we’re talking about: philia (friendship love), eros (passionate love), storge (family affection), or agape (unconditional giving of oneself for the good of another).

What a profound “God-is-love” truth.

The act of selfless giving in love feels great because in it,

we experience the divine.

For some reason, when talking about love, it’s a lot easier to get our heads around what love means when we take romance out of the equation.  But this same dynamic of selfless-giving-feeling-great applies to all four loves.

Allow me to explain:

Remember Erich Fromm’s definition of love (from Art of Loving 19)?  I concluded my post on dependency (I Need You to Need Me), with this:

 Mature Love “is union under the condition of preserving one’s integrity” or individuality.

If we were to diagram that one, it would be two stick figures choosing to come together to hold hands, maintaining their integrity, freely capable of individuality.  This “pattern” can and should apply to all four kinds of love.

In all four types of love, one can and should be able to give of oneself without giving up one’s identity.

Going on, Fromm names four basic elements that are common to all types of love:  Care, Responsibility, Respect, and Knowledge.

  1. Care – When we care about someone or something, we are concerned for their well-being.  When we don’t care, we don’t love.
 Care “is the active concern for the life and the growth of that which we love (Art of Loving 24).
  1. Responsibility – Instead of limiting our understanding to some assigned “duty,” Fromm goes to the root of the word:
Responsibility, in its true sense, is an entirely voluntary act; it is my response to the needs, expressed or unexpressed, of another human being.  To be ‘responsible’ means to be able and ready to ‘respond’”  (25).
  1. Respect – Without the element of respect, the element of responsibility “could easily deteriorate into domination and possessiveness” (26).

Respect is the ability to see a person as they are, to be aware of their unique individuality (26).

It’s about respecting the person’s human dignity – in God’s image (not your image).  This means allowing the other person to grow and unfold as they are (not as you would have them become…even if you have the best of intentions).
If I love the other person, I feel one with them, but with them as they are, not as I need them to be (26).

Love means letting people be free to be who they are, right now.

  1. Knowledge – As we seek to become closer with people—friends and family as well as our beloved—we come to see how many layers there are to truly knowing someone.  Knowledge of a person is key to real, mature love.

We all have had “THAT conversation” with someone, and we recognize it as a turning point in a relationship – be it as friends or lovers.

Fromm points out that “Care, responsibility, respect and knowledge are mutually interdependent.”  They are all attitudes found in love, and they are each needed to balance one another.
“To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by knowledge. Knowledge would be empty if it were not motivated by concern” (26).

So then love is all these things:

  • Agape, Eros, Storge, Philia
  • The will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth – M. Scott Peck
  • Union under the condition of preserving one’s integrity and individuality, practiced with care, responsibility, respect, and knowledge – Erich Fromm

Love is all of this and more.


Painters by Bart Everson licensed under CC BY 2.0

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Toy airplane on map of China
Human Dignity
5

Actually, no – it’s YOU!

My Dad’s work with Dell has offered my parents the opportunity to live abroad for two brief stints.  Their first experience as expatriates landed them in Xiamen, China for 3 ½ years.  Presently, they are in the final weeks of a summer in Limerick, Ireland.

If you ask my Mom about their travels, you are likely to hear some of her adventures filled with self-depricating humor.  (Anyone who has ever met my Mom has undoubtedly heard her “My Trip to the Chinese Spa” story, which she recently submitted to Ellen.)  Mom will often humbly speak with awe and wonder at how she—a kid from Upper Darby—has had this amazing opportunity to travel.

What really gives you insight into her daily experiences, however, is her photographs.  It’s not the pictures of the sights that strike me.  It’s the pictures she takes of people.  Strangers.  Ordinary people doing ordinary things in their own cultural context.  My Mom might tell you that she’s inspired by the National Geographic images, or that she’s just capturing part of the experience of the country.  But I’m certain it’s about something more.

About a year into my parents’stay in China, Mom had mastered many of the challenges expats face, but still struggled with just getting things done some days.  She explained that she had a ton of errands to take care of…or rather it wasn’t actually that many…it was just that every errand literally took 12 times longer than it needed to because everyone wanted to talk with her.  Picking up tickets from Apple, the travel agent took an hour.  Shopping for jewelry meant another hour or two with Lenna, “the Pearl Lady.”  And of course on her way to Lenna’s she had to stop by to see Yogi—whether she needed anything from his shop of handpainted knicknacks or not.

CHINA_2005.07.21_0381 IMG_0122 CHINA_2005.07.14_0069
CHINA_2005.07.20_0369

And it wasn’t just shopkeepers. The tiny young woman who Mom frequented for facials and massages—Sha-Sha—wanted to talk with her throughout the entire session. Same went for Mrs. Lee, her acupuncturist.  Talking is a huge no-no in Mom’s book of relaxation, which I completely understand.

Mom couldn’t understand why all of the Chinese people she interacted with wanted to befriend her and talk.  Maybe they want to work on their English, she surmised.  Maybe they have just never seen a “big mamoo” like me.

Actually, no, Mom.

People are drawn to you because you see past their function and engage them as a human person.  You greet the cashier at the airport parking booth with the same genuine care and concern that one would use for friends and family.  People are drawn to you because of how you are with them.

The first time I began using the Catholic vocabulary word human dignity—the specialness, value, and worth each person has simply because we were created in the image and likeness of God—was when I started teaching a Peace and Justice class in the late 90’s.  It may have been a new phrase to me, but it was by no means a foreign concept.

Respect for human dignity is one of the Seven Themes of Catholic Social Teaching.  It is a foundational principle of who we are and how we practice our faith; respecting human dignity leads us to both moral behavior and acting with justice (which is precisely why I use it as a central concept when teaching).

Jewish theologian Martin Buber (d. 1965) contributes great insight to the ways in which we do (or do not) respect human dignity in his classic philosophical work I and Thou.  Buber identifies and describes the two fundamental ways we relate to our fellow human beings:

I—It                   and                  I—You


I—It  objectifies people, treating them as a means to an end.  I—It uses people as things.

I—You exemplifies genuine care and concern for people as human beings.  There is a real, personal presence in I-You encounters.

When we interact with other people, we either I—It them or we I—You them.

We immediately know it when we are on the receiving end of an I—It encounter.  For me, the epitome of this is represented by the retail sales clerk who puts out her hand to receive payment and the customer absent-mindedly tosses money in her general direction.

The quality connection which occurs in the I—You encounter brings life and love to the participants.  True human presence in an I—You exchange could be as simple as a non-verbal, eye-contact and head nod.  Or it could be the conversation true friends share over a glass of wine.  One thing is for sure, in that true human presence, we encounter the Divine: “in every You we address the eternal You” (Martin Buber, I and Thou.  Translated by Walter Kaufman. New York: Charles Scribner’s Sons, 1970, 57 emphasis added).

I am so very fortunate to have had such an amazing example of respect for human dignity, and such a wonderful experience of I—You encounters with my Mom.  Wishing her a Happy Birthday in Ireland.  Cheers!


“Travel to china © Depositphotos.com/fiftycents”

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